George H. Morrison - Devotional Sermons
Devotional For
December 14
Have You Tried the Way of Love?
He that dwelleth in God, and God in
him--1Jo 4:16
In a thoughtful book I came across a
striking suggestion about Jesus. It is that the question He is always asking
is, "Have you tried the way of love?" His teaching was infinitely
varied and exquisitely adapted to the moment. He couched it in a hundred forms
according to the demand of the occasion. But the question He was always asking,
and which He is always asking still, is, Have you tried the way of love? There
is nothing radically new in this, for love is native to the human heart. In the
dimmest past and in the darkest spot some spark of love is found. The glory of
Jesus is that He brought love to light as He brought immortality to light and
proclaimed its application everywhere. The worth and wonder of love was not a
new thing in the world when Jesus came. It is embedded in every great
literature and freely recognized in the Old Testament. What Jesus did was to
exalt it into a compelling and universal motive applicable to the whole of
life. Others had bidden us to love our friends; Jesus made us love our enemies.
His followers are not to love selected souls; they are to walk in love. With
difficult people, with all who irritate us, with those we can scarcely think of
without bitterness, Jesus always confronts us with the question, Have you tried
the way of love?
Justice of the Old Testament Transcended
It is there He so transcends the older
Covenant which He came not to destroy but to fulfill. For the question of the
Old Testament is this, Have you tried the way of justice? There is a great deal
of love in the Old Testament, but love is not yet upon the throne. Love is like
the dawn in the Old Testament; it is not yet in the middle heaven of noonday. The
moral glory of the older Covenant is not its passionate insistence upon love, but
its passionate insistence upon justice. Instead of wild and unrestrained
revenge, it enforced an equal retribution. If a man lost an eye he might demand
an eye; if a tooth, he might demand a tooth. Right through the law of Moses and
the prophets, and on to the Baptist's preaching in the wilderness, there is one
long cry for social justice. Then came Jesus, and the cry for justice was
transcended in the cry for love. He says to the man embittered by his blinding,
Have you tried the way of love? And He means that by the way of love something
more is gained than retribution, for the enemy is turned into a friend. For
conquering enemies and settling problems, Jesus believed in love alone. Love to
Him was the universal solvent of the injuries and injustices of life. We may
smile at that and call it idle dreaming--"Behold, this dreamer
cometh." But for the Lord it was "the only way."
It is notable that Jesus never defines love
just as He never seeks to define faith. These monosyllables reach the heart of
things, and in the heart lies their interpretation. But no one can read the
sayings of our Lord, nor recall His training in the home of Nazareth, without
recognizing that His thought of love was colored by the relationships of home.
To Him nothing was more heavenly than the love which He had found in family
circles with its understanding and forebearance, its quiet self-forgetfulness
and sacrifice. Like golden threads there runs through all His teaching tender
memories of the humble home at Nazareth where love reigned, illuminating
poverty and triumphing over every household jar. That was what love meant for
Jesus. He wanted to universalize the home. Get that spirit to reign in the
broad world, and the wilderness would blossom as the rose. In the quick,
instinctive sympathy of home, in its patience and understanding and
self-sacrifice, there lay the key for the sweetening and transfiguring of every
relationship of life. To try the way of love, for Jesus, meant to try everywhere
the way of home. In the family it had been gloriously successful--why not in
other relationships as well? The pity was men were afraid to try it, as they
are mostly afraid up to this present hour--as if justice could ever suffer
where love reigns.
But if love was colored by the hues of
home, our Lord's insistence was not based on that. He called on men to try the
way of love because He knew it was the way of God. He found that as he wandered
in the fields--did not the rain fall on the evil and the good? Did God withhold
His sunshine from the sinner on the strict and narrow plea of retribution? He
found that in Himself sent in the very lavishness of love, for God so loved the
world. For Jesus, love was not an attribute of God; it was the depth and center
of His being. God was not fatherly; He was a Father, loving His children as a
father does. His perfection was not a rigid justice, but an infinitely loving
heart--and we are to be perfect even as He is. That was why Jesus was so
daring, though all the world might reckon Him a dreamer. To Him the way of love
was God's way, and God's way is the only way. Undeterred by the mockeries of
men and resolute in "the foolishness of God," He confronts our broken
world today, still asking, "Have you tried the way of love?"
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