George H. Morrison - Devotional Sermons
Devotional For
January 12
The New Song
"He hath put a new song in my
mouth." Psa 40:3
When anybody sings it is an outward token
of an inward happiness. Despondent people very seldom sing. When a man sings as
he walks the country road it means that he has a heart of peace. When he sings
while he is dressing in the morning, it means that he gladly accepts another
day. And wherever Christianity has come, with its liberating and uplifting
power, it has carried with it this note of singing gladness. The Stoic boasts,
when life is harsh and cruel, that his head is "bloody but unbowed."
Paul and Silas did far more than that; they sang praises in the jail at
midnight. Their religion was an exhilarating business as all true religion
ought to be. They had not only peace in believing; they had joy.
Now if you listen to anyone singing at his
work you will catch the strain of an old familiar melody. Nobody dreams of
practicing new songs when he is walking along a country road. Yet the psalmist,
thinking of life's highways and of daily work and undistinguished mornings,
says that God has put a new song in his mouth. You see, a song may be very old,
and yet to us it may be very new. It may break on us with all the charm of
novelty though it has come ringing down the ages. It may be like the coming of
the spring which is always new and wonderful to us though every vanished year
has had its spring. Generally, the new songs which God gives have come echoing
down the corridors of time. Men sang them long ago in days that carry the
memories of history. But when they come to us, and touch our hearts in fresh,
vivid personal experience, they are as new as the wonder of the springtime.
The Bible, the Song of Heaven
One sees that very clearly with the Bible
which is the grand, sweet song of heaven for us. No mere critic can ever grasp the
Bible any more than he can grasp the magnificence of Shakespeare. Now the Bible
is a book for childhood. It has stories which enthrall the childish-heart.
There is the story of David and Goliath in it and of Daniel in the den of
lions. And then comes life with all its changing years, with its lights and
shadows and sufferings and joys, and what a new song the Bible is to us! The
strange thing is it is an old, old song. It is "the song our mothers
sang." It is the song that kindled the great heart of Knox and satisfied
Sir Walter Scott on his deathbed. Yet when our heart is deepened and our eyes
are opened by sin and suffering and loneliness and mercy, a new song is put
into our mouth.
We see that this is how God deals with us
when we think of the old sweet song of love. For all love is of God, and he
that dwelleth in love dwelleth in Him. Every spring of love in earthly valleys
flows from the heavenly fountain. Every spark of love in human breasts is a
spark of the eternal fire. The love of home, of parentage and childhood, not
less than "the way of a man with a maid," are but the ocean of
eternal love creeping into the crannies of the shore. Now the song of love has
gone echoing through the world since the first lovers gathered in the gloaming.
Joseph knew to its depths the love of fatherhood. Yet when love indwells any
human heart, its song is as new as the melody of spring, though since the dawn
of time spring has sung its carol. Whenever a heart loves, God puts a new song
into the mouth. No love song is a repetition, though the same things have been
said a thousand times. And just because God has set His love on us, His old
love songs are all new to us when first in the secret of our souls we hear
them. God does not need to write new love songs. The old, old love song is the
best. The heart is crying, "Tell me the old, old story." But the
wonderful thing is that when we hear it, old though it is to us, it is so
thrilling that a new song is put into our mouth.
God's Redeeming Grace Is an Individual
Love Song
I notice, lastly, that the newness of the
song runs down to the mystery of individuality. The song is new just because we
are new. We hear much today of mass production. It is because of mass
production things are cheap. Had God made humanity by mass production, then
human souls would have been cheap. But the very fact that we are individuals
and that no two are alike in the whole world is a token that we were never made
that way. No two faces are ever just the same; no two temptations ever quite
alike; no two joys without their subtle difference; no two heart-breaks
indistinguishable--it is this element of newness in the separate life of every
man and woman that takes the old song and makes it new. The song was sung by
David, but David and you were never standardized. It may be sung by multitudes
in heaven, but your experience of mercy is your own. And so, when God in His
redeeming love puts the old sweet song of grace upon your lips, the song is
new--it is your very own--it seems as if no one else had ever sung it.
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