George H. Morrison - Devotional Sermons
Devotional For
January 8
Beholding and Inquiring
"One thing have I desired of the
Lord, that will I seek after,' that I may dwell in the house of the Lord all
the days of my life, to behold the beauty of the Lord, and to enquire in his
temple." Psa 27:4
In this verse, so full of riches, we have
the spiritual ambition of the psalmist, and the notable thing is how his single
purpose resolves itself into two parts. Just as the single seeds of many plants
separate themselves out into two seed-leaves, and just as the sunshine, that
most fruitful unity, breaks up, to put it roughly, into light and heat, so the
spiritual ambition of the psalmist, of which he is speaking in this verse,
reveals itself under two different aspects. One thing he desires of the Lord,
and then that one thing shows itself as two things. He yearns to behold the
beauty of the Lord and to inquire in His holy temple. And from this we gather
that beholding and inquiring are but different aspects of one life, vitally
interwoven with each other. They are not contrary nor contradictory like day
and night or cold and heat. They are related elements in every life that is
hungering and thirsting after God. All the experiences of the soul in its
inward rest and never-ending searching may be summed up in beholding and
inquiring.
The Desires of Every Christian
One notes, first of all, how spiritual life
runs down its roots into beholding. "We beheld his glory, full of grace
and truth." "Behold the Lamb of God." There are three desires in
the heart of every Christian one is to run his course with honor. The second is
to endure, without embittering, the bitterest that life can bring. The third
and deepest of the three is this, to be always growing more like the Master in
inward character and outward conduct.
Now tell me, what is the Gospel way towards
the achievement of these deep desires? It is not speculation nor philosophy. It
is a way within the reach of every man. To run with honor, to endure the worst,
to be changed into the likeness of the Lord--all of them are based upon
beholding. "Let us run with patience the race that is set before us,
looking unto Jesus." "He endured as seeing him who is
invisible." "We all with open face beholding as in a glass the glory
of the Lord, are changed into the same image."
David was not a dreamer. He did not covet a
temple-life of idleness. He wanted to run well and to endure and to be
transformed into a glowing spirit. That was why, beset by sin, he cried with
all the passion of his heart, "One thing have I desired--to behold."
Inquiry Follows Beholding
The next suggestion of the words is this,
that beholding is always followed by inquiring. We see that in every sphere of
life and not only in the region of the spirit. Think, for instance, of the
stars as they shone down on ancient man. For ages, in those dim and distant
days, man must have been contented with beholding. But just because he was man,
made in the image of God, he could not rest in any mere beholding. He began to
wonder, and wondering inquired. What were these lamps glowing in the heavens?
Who kindled them? Who kept them burning? Did they have influence on human life?
Did they foretell the destinies of mortals? So man, confronted with the stars
of heaven, first beheld the beauty of the Lord and then inquired in His holy
temple.
Or, again, think of the world of nature
that lies around us in its beauty. Touched with the finger of God, man has
beheld that beauty in a way no beast has ever done. No dumb creature has any
sense of beauty. Scenery makes no difference to it. The oxen, knee-deep in the
pasturage, never lift their eyes up to the hills. One great difference between
man and beast is this, that man, and man alone in this creation, has beheld the
beauty of the Lord. The sunlight as it glances on the sea--the flowers that
make beautiful the meadow--the haunting mystery of the deep forest--the lake,
the lights and shadows of the glen--such things have touched the heart of man
and moved him and thrilled him into song in a way no dumb creature ever knew.
Just because man is man one thing is true of him--he beholds the beauty of the
Lord. But just because man is man and not a beast, he never can rest content
with mere beholding. There is something in him, the breath of his Creator,
impelling him to ever-deepening wonder until at last in that wonder he
inquires. "Hath the rain a father, or who hath begotten the drops of dew?
Out of whose womb came the ice? and the hoary frost of heaven, who hath
gendered it" (Job 38:28-29)? So science is born, and all theology, and
growing insight into the ways of God--because beholding is followed by
inquiring.
Inquiries Are Answered by Beholding
There is one other relationship to mention,
for without any question David knew it. The gladness of the spiritual life is
that its deepest inquiries are answered by beholding. Let any man inquire after
God, for instance, eager to know what kind of God He is, longing to be assured
that He is Love so that He may be absolutely trusted--well, there are many ways
that such a man may take in the hope of answering that deepest of all
questions. He may examine the arguments for God, or he may read biography or
history; he may turn to the reasonings of philosophy, or rely on the
pronouncements of the Scripture. But, my dear reader, there is another way--it
is what the Bible calls a new and living way: he can behold the beauty of our
Lord. He can behold His love and carry it up to heaven and say, "That love
of Jesus is the love of God." He can behold His care for every separate
soul and lift that up to the heart upon the throne. He can behold His loyalty
to His friends and His pardoning mercy for the guiltiest sinner, and then he
can say, "God is just like that." Do that, and what a difference it
makes. God is no longer cold and unconcerned. He is love. He actually cares. He
will never do His children any harm. "We beheld His glory, full of grace
and truth, the glory of the only-begotten of the Father." The agonized inquiries
of the heart are answered--by beholding.
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