George H. Morrison - Devotional Sermons
Devotional For
February 1
The Witness of Locality
"He let it fall in the midst of
their camp." Psa 78:28
The writer of this noble psalm is
meditating upon the past of Israel. He is recalling the wonders of the Exodus.
He sings of how God fed the wanderers both with the manna and the quails. He
gave them bread from heaven to eat and continued giving it in spite of all
ingratitude.
But not only was the supply from God, there
was another feature which impressed the poet, and it is this he writes of in
our text. That bread might have been rained from heaven in places very
difficult to reach. The quails might have fallen far away in regions almost
inaccessible. And what impressed the poet was that God did not give His bounty
in such a way--He let it fall in the midst of their camp. The gift was not far
away from them. It did not call for any tiring journey. They had no long
distances to travel to secure the necessities of life. God's gracious bounty,
new to them every morning, fell just where they were--and the quick eye of the
poet noticed that.
"The Word Is Nigh Thee"
Then one thinks how true that is of other
heavenly blessings than the manna. It is true, for instance, of the
Bible--"The word is nigh thee, even in thy mouth." When we read a
confession or a catechism, we feel that it is very far away. The truth it embodies
is remote from the beating of the human heart. But the wonderful thing about
the Bible is that it is not only the most divine of books. It is that, but it
is also the most human. It comes right into these sinful lives of ours,
portraying them and understanding them. There is the throb of the human heart
in it as well as the throb of the great heart of God. Our joys and sorrows, our
victories and failures, our hours of triumph and the shadows on them, all these
are mirrored on the pages of the Bible. It can never be treated just like other
books. It is one great mark of inspiration that the Bible is not far away from
life. He lets it fall in the midst of the camp.
Christ Was Born Among the Multitudes
And think how true this is of that unspeakable
event, the Incarnation. In the fullness of the time God gave His Son. In
palaces there is a certain isolation; they are remote from the common haunts of
men. Even a cottage is a place withdrawn when within the cottage is a woman in
travail. But not in a palace nor even in a cottage was our blessed Lord brought
into our midst--He was born in the manger of an inn. Men were gathered there
from every quarter. The world in miniature was there. Travelers had reached
that inn by lonely roads, but it was not on lonely roads they found the Babe.
They found Him amid a gathering of folks drawn from every section of society in
the welcome afforded by an inn. The Child was born where there were human
voices and all the stir and confusion of a crowd, where some were sleeping and
others eating and many telling the adventures of the road. Where there was
light and noise and the throb of human life, the Bread from heaven was bestowed
at Bethlehem. He let it fall in the midst of the camp.
And this marked all the ministry of Jesus,
distinguishing it from that of John the Baptist, for the Baptist was a solitary
figure loving the lonely spaces of the desert. When men wanted to inquire of
John, they had to go out and seek him in the wilderness. When they wanted to
inquire of Jesus, they found Him on their trodden ways. He was a lover of the
haunts of men, no stranger to their lowly cottages, sitting where the common
people sat and perfectly familiar with the crowd. He gave them bread from
heaven to eat, and it was given just as was the manna. He never reserved it for
the monastic shelter nor for the quietness of the academy. He healed men and He
taught men in the places where they lived and toiled, in the dull routine of
daily living. In the fields, down by the seashore, in the narrow streets of
unimportant hamlets, in the rooms of overcrowded cottages, in the thronged
meeting-places of the cities, there He fed them with that wisdom which dwelt
with God before ever the earth was (Pro 8:23)--He let it fall in the midst of
the camp.
The Rich Provision of the Gospel Today
Equally does this apply to the rich
provision of the Gospel now. We do not need to leave our place to gather it: it
is given in the places where we are. The promises are not for imaginary
circumstances; the promises are for here and now. The offered adequacy of the
Holy Spirit is always available for us today. The fellowship of the Lord Jesus
with all its cleansing and uplifting is not for the rare hours of mountain
vision but for the common hours of ordinary life. Peace and joy are not for a
few choice saints who move apart from the heavy cares of men. Serenity was
never meant by heaven only for those who are withdrawn from things. The great
distinction of the Gospel is that all its blessings are for common people
immersed in the care and business of the hour. What struck this poet was that
heaven's supply fell right among the places where people tabernacled. That is
why God has poets in the Bible, because they see what others never notice. For
this poet there was a wealth of meaning, which it has taken the ages to unfold,
in the fact that when God gave bread from heaven, He let it fall in the midst
of their camp.
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