George H. Morrison - Devotional Sermons
Devotional For
June 19
The Holy Spirit Not a Luxury
Bread .... a fish...an egg...the Holy
Spirit--Luk 11:11-13
A Gift Bestowed at Salvation
There is a widespread if undefined belief
that the act of coming to the Savior is something different in experience from
the reception of the Holy Spirit. When anyone accepts the Savior, and closes
with Him for salvation, the impelling motive for that step is the longing of
the soul for pardon. But there are many who do not realize that in the very act
of saving faith there is the bestowal of the Holy Spirit. One hears men called
to decide for Christ, as if that were the whole of the transaction. Everything
is made to hinge upon decision, as though salvation depended on the will. And
many, knowing the weakness of their will, and how difficult it is to keep it
steadfast, are deterred from taking the great step by their past experience of
failure. Every resolve that they have broken weakens them in the hour of the
great summons. They recall how they pledged themselves to some amendment, and
their will was unequal to the strain of it. So do they very naturally fear that
if they make the venture and decide for Christ, sooner or later their
will-power will be sapped, and history will just repeat itself.
The Holy Spirit Is Compared with the
Necessities of Life
Now it is here that the words of Jesus come
with such tremendous reinforcement. To Him the Spirit can only be compared with
the very necessities of life. There were many things that must have seemed
desirable to the little sons of Galilean fishermen. And the Savior, who loved
these little folk, must have been perfectly familiar with their covetings. But
the beautiful thing is that it is never with their dream-gifts that our Lord
compares the Holy Spirit: it is with the first necessities of life. These
little folk saw little meat; meat was a luxury to them. The things they lived
on, in their lowly cottages, were bread and fish and eggs. And one must never
forget that in talking of the Spirit our Lord deliberately passes by the
luxuries, and chooses out things that are essential. For Him the Spirit was
not, as it were, a luxury, the choice possession of a favored circle. It was
not something that would enrich the life over and above the point of
sustenance. Like bread, or fish, or eggs, it was something absolutely
indispensable; it was the minimum of filial existence.
The Holy Spirit Is Given at the
Beginning of Salvation
In the Book of Acts there is another
passage that is charged with the same spiritual significance. It occurs where
Paul inquired of certain men, "Did ye receive the Holy Ghost when ye
believed?" (Act 19:2). In our English version it reads, "since ye
believed"; but that is not the import of the Greek. Paul wants to know if
they received the Spirit in the very act and hour of their believing. And
behind that question, and dictating it, lies the thought of Jesus in St. Luke,
that the Holy Ghost is indispensable. If there were nothing more in deciding
for the Lord than a daring action of the human will, every reasonable person
would do right in hesitating before he launched into the deep. But Paul knew,
just as Jesus knew, that to every true act of saving faith there is immediate
response from heaven. The Holy Spirit is not kept for afterwards, any more than
bread is kept from hungry children. He is never given in a second blessing,
though in a second blessing He may give His fullness. In the first act and
exercise of faith God bestows the Spirit that empowers, as surely as He applies
the blood that pardons. That was why Paul was so eager to discover if these
disciples had made a real surrender. For him the inward power to be victorious
was the other side of the initial trust. The Holy Spirit was no added gift to
help the struggling saints to fuller holiness. He was like bread to the
Galilean fisher-boy, the indispensable minimum of life.
At Salvation the Spirit of Christ
Indwells Us
So it follows that to decide for Christ
stands quite apart from other acts of will. It is entirely incommensurate with
any resolutions of the past. These we made in our own strength. We "screwed
our courage to the sticking point." We summoned up the resources of our
will to effect some amendment in our lives. And the issues of these moral
efforts, sometimes permanent but often temporary, entirely depended on
ourselves. If the will was strong the victory was lasting; if weak, "the
clouds returned after the rain." We were unable to maintain through days
of gloom the high decisions of our shining hours. But when, in a conscious
exercise of will, we surrender ourselves to the Lord Christ, we instantly open
reservoirs of power which are not human but divine. It is not now our will
against the world; it is the Spirit of Christ in us against the world. We work
out our own salvation, because it is God who works and wills within us. The
power we need to be victorious is not given as an added gift. It is conveyed, just
because God is faithful, in the initial exercise of trust. Doubtless there are
some among my readers who still stand "shivering on the brink."
Depressed by failure in the lesser choices they hesitate to make the greatest. I
want to say to them, that when they make the greatest they release energies
they never dreamed of when they had no resource but the unaided will. In the
very instant of believing, God makes us equal to our problem. In the very
action of believing we appropriate the victories of Christ. I can do all
things, says the apostle, not through the conquering power of my will, but in
Christ (for the Greek is in, not through) who strengtheneth me.
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